Kat’s Musings

Tag: small town

From Complaint to Gratitude: A Life Transformation

I roll my eyes so hard it almost hurts, as I (not so secretly) loathe it when people complain. Not the occasional vent after a genuinely brutal day. The habit. The reflex. The way some people turn every inconvenience into a monologue, as if the universe personally owes them cheaper gas, a bigger kitchen, quieter neighbors, and a life that never pinches.

To me it is one of the most unattractive things a person can do. Not morally unforgivable. Just ugly. It changes the face. It slumps the shoulders. It makes the voice thinner and more entitled at the same time. You can watch someone become less magnetic in real time the second they start listing everything that is “so unfair” and acting like a victim over something that you cannot even control.

Gas prices too high? Oh no. Whatever are you going to do? Not drive? Walk a little? Combine errands? Sit with the fact that the world does not run on your preferred numbers? I am not saying prices cannot be painful.

I am a millennial after all. I watched people lose houses, jobs, and the story they had been told about adulthood in 2008. I was handed student debt as if it were a rite of passage. I lived through the surreal, politicized, isolating stretch we still casually call “the pandemic.” I was even priced out of the little boondocks hometown I once assumed would always have a place for me. None of that made complaining noble. It made it tempting. Tempting is not the same as useful.

An abstract storm gathers above a warmly grounded home interior, suggesting emotional refuge and resilience.

There is also the energetic piece people skip because it sounds soft until you watch it happen in real time. Complaining is not just words. It is a frequency. You glow differently when you live in grievance. The jaw tightens. The eyes scan for the next offense. The body rehearses scarcity.

Appreciation does the opposite. It does not pretend the apartment is a penthouse. It notices that there is a roof and running water. It does not erase the bill. It refuses to let the bill become the whole identity.

Yes, your place could be better. The kitchen is small. The landlord is slow. The neighborhood is louder than you wanted. And you still have shelter. Heat. A door that locks. A toilet that flushes. Those are not consolation prizes. For a lot of human history, and for a lot of people alive right now, they are the prize.

A sunlit reading nook pairs a cozy armchair with coffee, books, and greenery.

I say this from a body that does not let me pretend otherwise. I sit here in a wheelchair with one working hand and reteach myself how to use the restroom or reteach myself how to breathe/how to talk. The learning is not poetic— it is slow, humiliating, necessary, and occasionally holy. Occasionally it can feel terrifying. Some days the victory is simply that I did the thing without panicking. Some days the victory is that I did not scream.

From that seat, a lot of the usual complaints sound like luxury noise. You still get to stand up and walk to the fridge. You still get to drive. You still get two hands that do what you ask. And—this is the part that lands hardest—you at least get to live with the person you love. Same rooms. Same ordinary evenings. The privilege of proximity that people treat as background furniture until it is threatened or gone.

Sunlight fills this welcoming living room, centered around books, plants, and comfortable seating.

You get to turn toward your person in the night without asking a body that no longer cooperates. You get to share a joke across a room without calculating air and effort. You get ordinary proximity. Do not waste that on a running commentary about what is missing.

Gratitude is not denial. It is discipline. It is the decision to name what is still intact before you catalog what is broken. It will not lower gas prices. It will not erase student debt or bring a hometown back within reach. It will change the way you inhabit the life you actually have. And that life, even when it is smaller, stranger, or harder than the one you pictured, is still a life. Treat it like one.

The performance of outrage has become a social default, and it is exhausting to witness. The same goes for the apartment that “could be better.” Of course it could. Almost everything could. And yet: roof. Walls. Running water. A door that locks. Heat or at least the possibility of it. That is not nothing.

I am not asking anyone to perform fake cheer or pretend pain is not real. Pain is real. Limits are real. Money stress is real. I am asking for proportion. For a pause before the reflex. For the humility to notice what is already working before you catalog what is missing.

Appreciation is not denial. It is orientation. It is choosing, again and again, to look at the roof before you curse the square footage. It is remembering that a working body, a shared home, a person who comes back to you at night—these are not small things. They are the whole plot for a lot of us.

So yes. I will keep rolling my eyes at the soundtrack of complaint. And I will keep trying, from this smaller, harder life, to glow like someone who still knows how lucky some of the unglamorous parts actually are.

August 28, 2026
Being trad.

What’s a cultural tradition from your country that you love?

Being Raised Russian Has Truly Taught Me How to Be a Traditional Woman/Wife

A winding woodland path passes beneath golden birch trees and exposed twisting roots.

There is something powerful about the way I was raised. Growing up Russian did not just give me a language, a cuisine, or a set of holidays—it shaped an entire understanding of womanhood and marriage that feels increasingly rare in this modern world. It taught me, without lectures or manifestos, how to be a traditional woman and wife: grounded, capable, devoted, and proud of the role rather than apologetic for it.

In a Russian household, the home is not merely a place you sleep. It is the center of life, the domain where a woman’s care, order, and warmth determine the emotional climate for everyone else. From an early age, I watched my mother transform ordinary spaces into places of comfort and beauty. Floors were clean, tables were set properly, food was prepared with intention, and the atmosphere mattered. This was never framed as oppression. It was framed as competence and love. A well-kept home and a well-fed man was an expressions of strength, not subordination. I absorbed the lesson that domestic skill is not “less than” a career; it is a different, equally demanding form of mastery.

A warmly lit cabin table features a brass samovar, tea, berries, and embroidered folk textiles.

Traditional Russian upbringing also instills a clear-eyed view of complementarity between men and women. Men are expected to protect, provide, and lead with responsibility. Women are expected to nurture, support, and create the emotional and physical conditions in which that protection and provision can flourish. This is not a rigid hierarchy of worth; it is a practical division of labor rooted in observed differences and mutual dependence. I was never taught that needing a man’s strength made me weak, or that offering softness and loyalty made me less intelligent. On the contrary, the ability to soften a hard world for the people you love was presented as one of the highest forms of feminine power.

Loyalty sits at the center of this model. Russian culture has long valued endurance—through winters, through history, through difficulty. That same endurance is expected in marriage. You do not discard a partnership at the first serious inconvenience. You work, you adapt, you protect the family unit. This does not mean tolerating abuse or remaining in a destructive situation. It means entering marriage with the seriousness of a lifelong covenant rather than a temporary lifestyle arrangement. Being raised with that expectation made me less interested in endless options and more interested in depth, continuity, and the quiet satisfaction of building something that lasts.

There is also an unspoken standard of self-presentation. Russian women are often raised with an awareness that appearance is part of how you honor yourself and those around you. Looking put-together is not vanity for its own sake; it is a form of respect—for your husband, for guests, for the occasion, and for your own dignity. Combined with an expectation of competence in the kitchen and the home, it produces a woman who can be both soft and capable, elegant and practical.

None of this requires rejecting education, ambition, or personal development. Many of the strongest traditional Russian wives I know are highly educated, multilingual, and sharp. The difference is priority. Career and self-expression are valuable, but they do not automatically outrank the creation of a stable, loving home and the support of a husband who carries heavy external burdens. The traditional model I absorbed does not demand that a woman disappears; it asks her to invest her gifts where they produce the deepest long-term fruit for the people she loves most.

Of course, no culture is the same, and not every Russian family embodies these ideals perfectly. Yet the cultural inheritance is real. It prizes resilience over fragility, duty over pure self-expression, and the tangible results of care over abstract declarations of independence. In a time when many people feel adrift in relationships that prioritize individual fulfillment above all else, that inheritance feels like a quiet advantage.

Being raised Russian did not only teach me to be smaller. It taught me how to be solid. It showed me that there is profound dignity in cooking a real meal, keeping a peaceful home, standing beside a man through difficulty, and having clear values. Traditional womanhood and wifehood, in this framing, are not relics. They are disciplines—demanding, beautiful, and deeply rewarding when practiced with eyes open and heart engaged.

That is the gift the culture handed me. I am still learning how to live it fully, but I no longer question its worth.

August 22, 2026
Curating My X Feed: Choosing Positivity, Personal Beliefs, and the Lifestyle I Crave
In a world overflowing with noise, division, and endless hot takes, I made a deliberate choice to shape my X (formerly Twitter) experience around what truly matters to me. My entire account is now intentionally curated to reflect my personal beliefs and, above all, to center positivity.

A smartphone displaying ‘Calm & Connected’ held amid swirling fire and smoke effects

I want my feed to uplift, inspire, and align with the kind of life I am actively building—one rooted in growth, joy, healing, and possibility. That does not mean I live in a bubble or ignore reality. It simply means I am protective of my mental and emotional space.

Yes, I do follow a handful of accounts that could be described as strong Trump supporters—people who sometimes come across as riding the “Trump can do no wrong” wave. I am fully aware of the echo-chamber risk there. I approach them with the same healthy skepticism I apply to sports accounts, news outlets, or any single-source content. I do not take everything at face value, and I cross-reference when something feels off.

I am not on X primarily for political analysis or to debate policy. I am there to be inundated with feel-good positivity and reminders of the lifestyle I crave—wellness, personal development, meaningful connections, beauty, humor, and inspiration. Those accounts, even with their strong biases, often deliver bursts of optimism, patriotism, or motivational energy that resonate with the uplifting vibe I want more of.

At the end of the day, social media should serve you—not drain you, enrage you, or pull you into endless negativity loops. I have unfollowed, muted, and blocked enough accounts to create a space that feels like a warm, intentional garden rather than a battlefield.

A smartphone displaying a vibrant mix of blooming garden plants and succulents

My feed is not perfect, and it is not meant to be a complete reflection of the world. It is a reflection of the world I am choosing to create for myself. One post, one follow, and one boundary at a time.

Some of my favorite social media follows are:

A hand holding a smartphone displaying an abstract swirling light pattern
- @PeytonElroy : a wellness and spiritual healing-focused account with over 61,000 followers. Setting a consistent tone of optimism, empowerment, and alternative health perspectives, Peyton posts a mix of personal stories (especially her father’s recent stage 4 colon cancer “healing” journey). and practical health tips (e.g., hibiscus tea for inflammation, dates for heart rhythm stabilization via potassium, broccoli sprouts, blueberries, soursop). I particularly love the spiritual/energy concepts (auras, emotional states influencing physical health, colors affecting energy, the idea that everyone is inherently “spiritual”) and relationship/life advice (e.g., how to stand out when approaching beautiful women by complimenting non-physical traits).The tone is warm, encouraging, and emoji-heavy (lots of hearts, flowers, and green tones). Posts often include disclaimers like “I’m not claiming this cures cancer alone” while sharing strong opinions and anecdotes. Recent content has leaned heavily into cancer discussions—viewing it as inflammation, potentially linked to parasites or trauma, with emphasis on mindset, diet, and natural compounds rather than fear-based conventional narratives (my own personal belief).
- @mtnhousewife (Mountain Housewife🏠) is a Christian homemaking and traditional marriage account run by a 41-year-old wife, mother, grandmother (“mimi”), and homemaker. Her posts promote biblical womanhood, wifely submission, contentment, and practical homemaking. Key themes include: Covenant marriage — Long-term harmony through scriptural roles (e.g., she highlights 42 years of marriage with “no conflict” due to submission as taught in scripture), Christian living — Bible study reflections (e.g., Philippians on contentment), faith encouragement, and church life, Homemaking — Simple recipes and tips (e.g., okra dishes, pimiento cheese). The tone is gentle, grateful, and encouraging, aimed at women seeking traditional roles. She emphasizes joy in submission, building a happy home, and living out a wife’s calling according to Christian principles. Content mixes personal testimony, scripture, practical advice, and light community interaction.
- Maneesha (@ManeeshaSem) is a popular writer, content creator, and self-described “moonbathing apsarā” (celestial nymph) on X, with over 71,000 followers. @maneeshasem has built a significant following through poetic, feminine, and spiritually infused posts that emphasize beauty, serenity, nervous system regulation, self-love, and creating “paradise on Earth.” Her content blends mysticism, aesthetics, wellness, and gentle life philosophy, often evoking softness, harmony, and divine femininity. She frequently shares visions of serene villas, lush nature, silk robes, self-care rituals (e.g., affirmations, chocolate-covered strawberries, vanilla chai), intentional beauty, and protective auras created by harmonious environments. @maneeshasem posts focus on holding calm energy, avoiding urgency/dysregulation, beauty as spiritual protection, and aligning with cosmic/natural rhythms.
- @wolffdew (The Cooking Lady) is a Danish 22-year-old homemaker and from-scratch cooking content creator on X.She shares homemade recipes, cooking videos/processes, meal ideas, and everyday kitchen content with a warm, enthusiastic style. Posts often feature scratch cooking, traditional or comforting dishes, and personal touches as a young married woman. She promotes her two digital cookbooks directly in her bio. The account appeals to fans of simple, authentic home cooking, Scandinavian influences, and lifestyle content from a Gen Z homemaker perspective. It’s positive, food-focused, and interactive, with frequent replies to followers.
- @amandaperera (Cleopatra 🪷 ✞) is a faith-centered self-improvement and relationship advice account on X with a strong emphasis on personal growth, emotional intelligence, and Christian values. The account mixes inspirational quotes, relationship insights, personal reflections, and calls to subscribe to her newsletter or book 1:1 sessions. It appeals to audiences interested in faith-based personal development, neuroscience-informed emotional health, and mature views on love and identity. Content is positive, relational, and growth-oriented rather than purely dating-strategy focused.This account is warm, empowering, and reflective. Posts often explore:
  - Healthy relationships and love dynamics (e.g., references to Yellowstone’s Rip and Beth as an ideal of a strong man supporting a fiery, intelligent woman; the importance of entering relationships as a “whole” person rather than seeking fulfillment from a partner).
  - Self-acceptance, authenticity, and resilience (e.g., disagreement as a sign of staying true to yourself; embracing your “weird” side).
  - Faith-first mindset (“Jesus first always”), emotional wholeness, and devotional partnership.al advice, and light community interaction.
- @TrinaNuance (Trina Nuance || The Fractional Muse 🌿🌞🌊) is slightly different than my other follows. She is thoughtful writer, coach, and strategist with a philosophical, introspective style focused on personal growth, mindset, entrepreneurship, and human behavior. Trina shares long-form reflections, threads, and insights on: Self-awareness & transformation — Dark night of the soul, breaking self-sabotaging cycles, shifting from external to internal locus of control, and authoring new self-fulfilling prophecies., Parasocial relationships, narrative-building, perception biases, and cultural shifts (e.g., craving analog experiences like handwritten letters). Her tone is wise, empathetic, and nuanced — often weaving personal experience, client stories, and cultural observations. She positions herself as a bridge between worlds (e.g., founders building in the dark, inner work vs. business goals) with a creative, almost poetic voice. Content resonates with introspective entrepreneurs, creators, and those on personal development journeys. It is more reflective/strategic than purely motivational or tactical.
- And my kooky health beliefs lead me to accounts like @AlpacaAurelius (Carnivore Aurelius ©🥩 ☀️🦙) a highly popular health, wellness, and lifestyle influencer on X known for promoting carnivore/ancestral diets, natural living, and anti-modern-food messaging.He posts short, punchy advice, memes, book recommendations, and visual comparisons that criticize processed/seed-oil-heavy foods while praising meat, sunlight, walking, and traditional lifestyles. Common themes include: Diet & Nutrition — Strong advocacy for carnivore or nose-to-tail eating, local/farm-fresh produce over industrial options (e.g., local farm strawberries vs. Driscolls), and warnings against “the shit” in modern foods, Lifestyle — Sunlight, movement (walking), positive mindset, and simple joys (e.g., Spain’s longevity linked to meat, olive oil, wine, and activity), Mindset & Philosophy — Anti-worry messages, book lists blending spirituality (Tao Te Ching, Untethered Soul) with self-development and ancestral health (e.g., Nutrition and Physical Degeneration). The tone is motivational, meme-friendly, contrarian, and humorous, often with a Stoic/Aurelius-inspired flair mixed with bro-science and wellness maximalism. He sells or promotes related products like clean collagen and coffee.
July 19, 2026
The Rise of Comfort: Embracing the Free-Bra Movement

Remember when getting a bra that actually fit felt like a sacred, slightly humiliating pilgrimage? We would trek to the mall, hearts pounding, ready to surrender our bare chests to a stranger armed with nothing but a measuring tape and a clipboard. Victoria’s Secret was not just a store—it was a temple. And the goddess was that perfectly coiffed sales associate with the tape dangling around her neck.

You would stand there in a tiny fitting room that smelled faintly of vanilla candles and desperation, arms raised while she poked, prodded, lifted, and adjusted. “Okay, honey, breathe out… now inhale… A cup? Or is that a B on a heavy day?” Brassiere itself sounds like industrial equipment. We endured it all for the promise of “lift and separation,” for the illusion of perfect, perky cleavage that could launch a thousand thirsty glances in high school. We contorted our bodies, sucked in our stomachs, and prayed the underwire would make us look like a goddess instead of committing war crimes on our young teenage bodies.

Those were the days.

Fast-forward to now, and the entire ritual has collapsed. I do not even think most women under 36 could tell you their real bra size if you held a gun to their head. We have collectively ghosted the fitting rooms. The measuring tape is an old relic only used by the boys now. Victoria’s Secret angels? Still gorgeous, but we are no longer buying what they are selling—literally.

Instead, we are out here living our best soft-girl lives in cute little bandeaus, buttery-soft sports bras, and those barely-there bralettes that feel like a gentle hug from a cloud rather than a structural engineering project. No more wires digging into our ribs (I have a large ribcage!) like medieval torture devices. No more adjusting straps in public like a nervous tic. We are free-boobing it through Zoom calls, grocery runs, and yes, even date nights if the vibe is right (plus, my man enjoys my itty bittys).

Let’s be real—this shift is not just about laziness. It is a quiet revolution.

Society spent decades telling us our boobs needed to be contained, supported, weaponized. Push-up bras. Minimizer bras. Convertible bras with more hooks than a slasher film. We bought into the lie that comfort was secondary to looking “put together.” All for the boys to pay attention to us. That a proper lady had to have everything strapped down and presented like gift-wrapped perfection.

Then came the pandemic. Sweatpants became uniforms. Loungewear went mainstream. And suddenly, we realized something revolutionary: our boobs do not actually need constant structural support to be valid. They are not structural hazards waiting to collapse. They are just… there. Soft, warm, part of us. And when we stopped squeezing them into unnatural shapes for eight hours a day, the world did not end. In fact, it got better. For me, nothing changed whether there was a pandemic or not. So I was free- boobing before it was “cool”.

A woman enjoys a quiet morning reading a book in a sunlit bedroom.

We discovered the joy of the bandeau—that rebellious little tube top that says, “I’m cute, I’m comfy, and I’m not apologizing for jiggle.” Sports bras that handle actual movement without turning us into armored tanks. Wireless wonders that whisper sweet nothings like, “Girl, breathe.”

And let us talk about the knowledge gap. Ask a group of women their bra size today and watch the panic. “Umm… medium? Whatever fits” We have stopped obsessing over the numbers because the numbers were always a scam anyway. Bra sizing is notoriously inconsistent across brands. One store’s 32C is another’s 34B. It was all smoke, mirrors, and marketing.

Ditching the heavy-duty bra is not just about comfort. It also is about reclaiming ownership of our bodies in a world that has long tried to dictate their shape, size, and presentation. I personally prefer being on the Itty Bitty Titty Committee , but advertisements and media companies love to shove triple Ds and Sydney Sweeney in my face…

We are done performing for the male gaze with engineered cleavage. Done pretending that underwire equals empowerment. The free-boob movement—yes, I am calling it that—feels like the only level of body positivity I accept. It says: my breasts do not need to be edited, lifted, or minimized to be worthy.

Of course, not everyone is on board. Older women clutch their pearls. The fitness bros complain about the materials in said bras. Some days even I miss the old sculpted look, but mostly I love sliding into a soft bralette and feeling like my natural body is enough.

We traded poking and prodding for stretchy, breathable freedom. And I do not think we are going back.

So next time you catch yourself reaching for that lacy, restrictive contraption out of habit, ask yourself: Do I really need this? Or am I just performing femininity from 2007?

Throw on the bandeau. Rock the sports bra. Let them breathe.

May 14, 2026
A League of Their Own: Reimagining Feminism

In a world drowning in performative activism and corporate girlboss-ness, I find myself returning to one movie that actually gets feminism right: Penny Marshall’s 1992 classic A League of Their Own.

The film does not lecture you. It does not scream about the patriarchy or demand that you affirm anyone’s feelings. Instead, it shows women rolling up their sleeves, stepping onto the baseball diamond, and proving they belong—not because someone owed them a spot, but because they earned it through talent, grit, and sheer stubbornness.

Real Empowerment, No Victimhood Required

Set during World War II, A League of Their Own tells the story of the All-American Girls Professional Baseball League. With the men off fighting, these women were not waiting for permission or special treatment. They tried out, competed fiercely, and played real baseball in front of skeptical crowds. The movie nails the tension between traditional expectations (“be ladylike!”) and the raw reality of sliding into bases, spitting tobacco, and throwing like you mean it.

The women face ridicule, ridiculous uniforms, and mandatory charm school, yet they respond by getting better at the game. That is the kind of feminism worth celebrating: one that expands opportunity through excellence rather than lowering standards or rewriting rules.

Tom Hanks delivers one of his most quotable performances as Jimmy Dugan, the washed-up, foul-mouthed and drunken manager who starts off dismissive of his new team. He dives into his arsenal of acting skills and proves to one of the greatest/ all encompassing talents to watch. His arc from cynical has-been to proud coach is pure gold, and his legendary “There’s no crying in baseball!” rant remains one of the funniest moments. Hanks does not mansplain or apologize for his initial attitude—he grows because the women force him to see their competence. It is organic character development, not a scripted takedown of toxic masculinity (because clearly there is no such thing!).

The supporting cast is stacked in the most 90s way possible. Madonna as “All the Way” Mae brings swagger and showmanship, and Rosie O’Donnell as Doris provides heart and humor. Watching them now is oddly nostalgic—they were vibrant, funny, and unapologetic without being cringe with the heavy ideological baggage they now adopt. It is a reminder of a time when pop culture could just be fun instead of a constant sermon.

The whole ensemble feels like a genuine team. These characters have flaws, rivalries, and personal stakes, but they are never reduced to their gender or used as props for a message. The feminism emerges naturally from the story: women being capable, competitive, and resilient when given the chance. Not women who think that they are superior to men.

A League of Their Own celebrates women’s strength without tearing down men or pretending biology does not matter on the field (obviously women sports are not as competitive/ popular as men’s and that is OK). It shows sisterhood that includes healthy competition. It acknowledges hardship, (as the whole reasoning behind this team is the separation from loved ones during war) without wallowing in it. It is, thus, extremely patriotic—Most importantly, the women win respect by playing well, not by demanding it (*cough, cough * Women’s USA Soccer Team).

In contrast to today’s discourse, which often frames women as perpetual victims needing protection from “the system,” this movie says: Here is an opportunity—go seize it. And they did. The real AAGPBL players inspired the film, and their legacy still feels refreshing thirty-plus years later.

If more modern feminism looked like the Rockford Peaches—tough, talented, and focused on achievement rather than outrage—I suspect a lot more people would get on board.

May 3, 2026
Americana.

I have lived in the tiny town of Snohomish, Washington,since I was seven years old. Snohomish is not flashy. It is not Seattle. It is the kind of place where you grow up slow. The biggest drama is who forgot to lock the barn. In Snohomish, “good morning” still means something.

I used to hate that. I wanted to be a big city girl (ala Samantha Jones in Sex and the City). I even went away from the public school I was supposed to attend. I did this so I could dress and be a little more high class.

The girls who live in Snohomish pride themselves for living in a Bodunk town. “Fancy” usually means that you will sink into the muddy fields. It is not the norm. But I did not like that. I did not want to wear pajamas and slippers to class. I wanted to wear stilettos and I dreamt of living in a penthouse.

None of that ended up happening. It became dangerous to even visit a city. Now I have a different perspective of this small town. It feels like living inside a postcard and that postcard smells like rain and fresh-cut grass most days.

This town is tiny, maybe ten thousand people. Main Street still looks like it did in the nineteen-twenties. It has brick storefronts, a hardware store that sells everything from nails to fudge, and diners. The river runs right through the middle—Snohomish River, wide and slow. Packed with sunburned locals in July. Around here, summers are for the county fair (something that I do not partake in). It is not the flashy kind with Ferris wheels taller than trees. It’s just a dusty field off Second Street, filled with goats baaa-ing, cotton candy, and sketchy ride operators. Winters are quieter. Fog rolls in off of Puget Sound like a blanket, and school buses crawl through it, headlights glowing.

People here do not rush. You wave at strangers because you have seen them before— since the town is so small. Everyone knows everyone’s business. They do not judge, or at least, they do not judge out loud. This was new to this little Russian girl. I left for college, came back since. The river still smells the same. The hardware store still sells fudge. And yes it rains, but it rains softly— as if this place is giving you a hug.

I want to share this hug with the love of my life. Convincing my boyfriend to move out to Washington state was like my experience of recognizing my hometown in the past. It is different from the postcard version I see now.

While we would not be living in Snohomish, small towns are so much more attractive than the big bad cities. While I do not want to dress like a slob or float down a river in the summer— I would rather that than be raped by an immigrant and encounter needles in the storefronts. He would rather cheer for the teams that his family has always supported and not be surrounded by “aw shucks” coworkers.

So I do not belong in Snohomish, Washington, but I have definitely developed an appreciation for small towns. I might live in a small “Americana” town in Montana or the Carolinas. Wherever I end up, I will always waive “hello” and will not judge (out loud).

March 18, 2026